23.
Sakuni Comes In
AT the close of the Rajasuya, the princes, priests and elders,
who had gathered for the purpose, took leave and returned to their places.
Vyasa also came to say farewell. Dharmaputra rose and received him with due
respect and sat by his side.
The sage said: "O son of Kunti, you have got the
title of emperor which you eminently deserve. May the illustrious Kuru race
gain even greater glory through you. Give me leave to return to my
hermitage."
Yudhishthira touched the feet of his progenitor and guru
and said: "O master, you alone can remove my apprehensions. Wise men have
predicted from portents the happenings of catastrophic events. Has this
prediction been fulfilled by the death of Sisupala or is more to ensue?"
Bhagavan Vyasa replied: "Dear child, much sorrow and
suffering is in store for thirteen years to come. The portents indicate the
destruction of the Kshatriya race and are not exhausted with the death of
Sisupala. It is far from it. Hundreds
of kings will perish, and the old order of things will pass away. This catastrophe
will spring out of the enmity between you and your brothers on the one side and
your cousins, the Dhritarashtras, on the other. It will culminate in a war
resulting in practical annihilation of the Kshatriya race. No one can go
against destiny. Be firm and steadfast in righteousness. Be vigilant and rule
the kingdom, farewell." And Vyasa blessed Yudhishthira. Vyasa's words
filled Yudhishthira with grief and with a great repugnance for worldly ambition
and life itself.
He informed his brothers of the prediction of unavoidable
racial disaster. Life seemed to him a bitter and weary business and his destiny
particularly cruel and unbearable.
Arjuna said: "You are a king and it is not right for
you to be agitated. Let us meet destiny with an undaunted front and do our
duty."
Yudhishthira replied: "Brothers, may God protect us
and give us wisdom. For my part, I take this vow never to speak harshly to my
brothers or to my kinsmen for the next thirteen years. I shall avoid all
pretext for conflict. I shall never give way to anger, which is the root cause
of enmity. It shall be my duty to give no occasion for anger or pretext for
hostility. Thus shall we profit by Bhagavan Vyasa's warning." His brothers
expressed cordial assent.
The first event of the series which culminated in the
devastating slaughter on the blood-sodden field of Kurukshetra and the event
which was the evil root of all, was the gambling match into which Yudhishthira
was inveigled by Sakuni, who was Duryodhana's evil genius.
Why did the wise and good Yudhishthira suffer himself to be
persuaded to this step which he must have known to hold evil possibilities?
The main cause was his fixed resolve to be on amicable
terms with his cousins by not opposing their wishes. And a friendly invitation
to dice could not be summarily turned down, since the etiquette of those days
made it a point of honor to accept a game of equal hazard.
Out of his very anxiety to foster goodwill, he laid open
the field for the poisonous seed of hatred and death. Here is an illustration
of the futility of human plans, however well meant or wise, without divine aid.
Our best wisdom is vain against fate, and if destiny is kind, our very follies
turn to our advantage.
While Dharmaputra was care-worn with solicitude to avoid a
quarrel at all costs, Duryodhana was burning with jealousy at the thought of
the prosperity of the Pandavas that he had witnessed in their capital during
the Rajasuya sacrifice.
Duryodhana saw unprecedented wealth, attractive and sight
eluding crystal doors and many pieces of exquisite artistry in the court-hall
of Yudhishthira, all suggestive of great prosperity.
He also saw how glad the kings of many countries were to
become the allies of the Pandavas. This gave him unbearable grief. He was so
absorbed in sorrow at the prosperity of the Pandavas that he did not at first
hear Sakuni who was by his side, speaking to him.
Sakuni asked: "Why are you sighing? Why are you
tormented with sorrow?"
Duryodhana replied: "Yudhishthira, surrounded by his
brothers, is like Indra, the king of gods. Before the very eyes of the
assembled kings Sisupala was slain and not one of them had the courage to come
forward to avenge him. Like the vaisyas who live by trade, they bartered their
honor and jewels and riches for Yudhishthira's goodwill. How can I avoid giving
way to grief after seeing all this? What is the good of living?"
Sakuni said: "O Duryodhana, the Pandavas are your
brothers. It is not right on your part to be jealous of their prosperity. They
are but enjoying their legitimate inheritance. By their good fortune they have
prospered and flourished without doing any injury to others. Why should you be
jealous? How can their strength and happiness diminish your greatness? Your
brothers and relations stand by you and obey you. Drona, Ashwatthama and Karna
are on your side. Why do you grieve when Bhishma, Kripa, Jayadratha, Somadatta
and myself are your supporters? You can conquer even the whole world. Do not
give way to grief."
At these words, Duryodhana said: "O Sakuni, it is
true that I have so many to support me. Why should we not wage war and drive
the Pandavas out of Indraprastha?"
But Sakuni said: "No. That will not be easy, but I
know a way to drive Yudhishthira out of Indraprastha without a fight or the
shedding of blood."
The eyes of Duryodhana lighted up, but it seemed too good
to be true. He asked incredulously: "Uncle, is it possible to overcome the
Pandavas without sacrificing any life? What is your plan?"
Sakuni replied: "Yudhishthira is fond of the game of
dice and being unskillful is altogether ignorant of its tricks and the
opportunity it offers to cleverer people. If we invite him to a game, he would
accept, following the tradition of the kshatriyas. I know the tricks of the
game and I shall play on your behalf. Yudhishthira will be helpless as a child
against me. I shall win his kingdom and wealth for you without shedding a drop
of blood."